Sunday, August 30, 2026

Japan Journal #3

 My third Japan Journal, sent on June 12, 1995

Japan Journal #3

Now, I know you're all thinking, "Japan Journal"? What’s that? I borrowed the "Chapters" idea from a friend who went to Japan, and he’s claiming copyright (and I can't blame him). So, in a gesture to maintain the harmony, my (mis)adventures in this distant land have been renamed. 

I know that there are people out there who I have not included in my journal list. Please feel free to spread my e-mail address to people who may be wanting to contact me but don't know how to reach me. Once again, my address is: elwood@syrinx.dq.isl.ntt.jp

Irrelevant Observations 

Not surprisingly, a very common thing I see on trains are walkmans. I don't see the walkmans themselves, as those are tucked away in an inside pocket or bag, but I do see lots of ear-phones and the cords running from the ears. And there’s something that the walkmans have here that I haven’t seen in NA that I saw and thought-- "Hey, that's a really good idea".

How many times have you set up your walkman, just right so it sits in your pocket, the earphones reach your ears, and you're listening, and suddenly the tape stops? Or, you want to rewind a song? This has happened to me a few times. Solution: Put the controls (play, rewind, etc.) on the earphone cord. So you just reach to the right place on the wire, hit the button, and you don’t have to dig the walkman out of your jacket/pocket/purse. 

Another meaningless sidebar: there's a lot of animation here. And every animated character has BIG eyes, so they all look more Occidental than Oriental. (Of course, they all bow to each other and speak in Japanese.)

Myth Busters

Contrary to what I'd been told, I am not a giant here. I really don’t think that there's a significant size difference among young (35 years old or less) people. I'm taller than most but not by much, and not as tall as others...

Service: I was led to expect that service everywhere is so incredible that if you indicated you wished to purchase an item, it would be ready, delivered, set up in your living room, and the money automatically deducted from your account before you could blink twice. (What, me exaggerate?) While I haven't had poor service anywhere, neither have I had exceptional service. It's been un uniformly good.

Food, Glorious Food

Eggs were served on Friday morning at breakfast. This has happened before, but what deserves comment is the fact that these eggs were served raw. People just cracked them open and poured the egg over their white rice. I looked at the egg, at my rice, back at the egg, and at my rice... and I just couldn't bring myself to do it. Maybe next time.

People who have seen me eat know that I take my time when having a meal. I eat slowly, and I chew my food. (Some theories take the stand that I’m too busy talking at mealtimes to actually eat, but I don’t believe them.) Not so here. I find I’m racing through meals at record pace. I’m also getting zits again. Argh. I figure this means that either a) I'm going through puberty again, or b) I'm experiencing a teensy bit of stress/anxiety/culture shock.

Some Things Don’t Change

When I left Canada, Die Hard 3 had just come out and there was major promotion for Batman 3, due out Real Soon Now. Then I arrive in Japan, and on my way to work each morning I see advertisements for the new movies Die Hard 3 and Batman 3...

Painting the Town Red

Saturday night was the Co-op Japan Kangekai (welcome party). About 25 of us (15 or so gaijin, the rest English-speaking Japanese) met for dinner in Roppongi. We went to an Indian buffet restaurant (I’m getting used to Japanese prices– 1450 yen for a buffet was cheap, and I didn't convert it to Canadian funds). It was okay– yellow rice and four kinds of curry (curry chicken, curry mutton, vegetable curry, and something else). It got a bit monotonous after a while.

There are two Co-op Japan students in the Tokyo/Yokohama area that have been here for eight months or so. They organized the get-together, and were a source of much wisdom. (Apparently there was a way to call overseas very affordably, even though it may fracture a law or two here and there (just like jaywalking is also against the law). However, recently (in the last month or so) NTT has really clamped down on this by reprogramming the phones not to accept a certain kind of telephone card. So I can’t call cheap, after all.) It's good to talk to people who were in your shoes not so long ago, and can tell you the stuff you need to know... and they're full to party with.

After the meal, we had to decide which club to go to. Roppongi is a fairly small area composed of club after bar after club after bar. And each club has one (or more) employees working the street. What is working the street, you ask? It is handing out "discounts" and "specials” to those lucky people who walk by, and basically doing everything possible to get folks into *your* club. And nothing attracts them more than a crowd of 20+ individuals looking for a place to party for the night.

It was insane. Jessica, who organized the event, had at one point five people simultaneously talking to her. Take the stereotype of an aggressive, mega-hype salesman, and that is a somewhat scaled-down version of the schtick here. It’s unbelievable. Everyone offers the best prices, the best girls (or best guys, depending on the audience), the best music, the best deals, all over here here here here come right this way you lucky people no don’t talk to *him* over here yes for all you we can cut a special deal I'll talk to the doorman you're a special person come to my club we get you in no cover cheap drinks over here wait there's a cover but 7 free drinks don’t listen to him they water down their alcohol oh no sir not at all I'll open a bottle right in front of you over here follow me!

Everyone's a professional scam artist. Very smooth approach, different styles of delivery. (Oh, and few Japanese people were working the streets. Everyone spoke English, although the coupons they forced into your hands were in Japanese. The names of the clubs were English. Obviously, this entire neighbourhood is designed to capture the foreign market for nightspots.)

And they are all very aggressive.

Nobody seemed willing to make a decision, so I started battering with a few of them. (Heck, if they’re all there, use 'em to our advantage.) If one guy made an offer, I'd repeat it to the guy next to him. Could he beat that? Sure. But then the original guy revised his offer... 

And I had four of ’em bidding down. We finally went to a place that had a cover of 1000 yen, but which included 5 free drinks. (Turns out the place does water down their alcohol, as I’d been warned, but I was given drinks that were 90% ”alcohol", so our group did okay. )

The music was mostly dance, drum beat from hell and bass that you feel in your chest more than you hear with your ears. I was shocked when I heard Sting's "Englishman in New York" played there. (Granted, it was speeded up somewhat and there was an overdub of drums that nearly drowned out everything else.) But we all danced, had a few drinks, and everyone seemed to have a pretty good time. I left in time to catch the last train back to my dorm.

Let me tell you, it feels WEIRD leaving a club al 11:00 pm to go home...

Japan's Alternative Scene

Yesterday (Sunday) I spent the day at Yoyogi Park. one of the larger parks in Tokyo. It was quite pleasant. I just entered the park, started walking around, and followed whatever caught my eye. I encountered a large shrine in the middle of the park. There were boards on which people hung their wishes. (You could purchase a piece of wood on which to write your wish nearby.) The temple itself was quite ornate. People stood, threw coins into a large container, clapped their hands together, and bowed. Many people repeated this several times. I watched a service take place, which involved a lot of ritualized bowing and kneeling and more bowing. I didn’t understand a thing. But it was interesting to watch.

Just outside the park is a major street that is closed off to traffic every Sunday. Bands of every description (and I mean that) set up their equipment along the road and start playing.

Never in my life did I think that I would see a group of people that would make the patrons of Sanctuary (also known as the Vampire Sex Club, a bar in Toronto) look mainstream. But then, never before had I been to Harajuku.

It’s difficult to explain. On the two blocks to the street itself are an astonishing array of different people. There's the dancer flailing about; I can't decide if she's supposed to be having an epileptic fit or portraying a puppet whose master is having an epileptic fit. But weird to look at, any way you choose to. And there's the collection of girls with hair of just about every colour among them. One is wearing a black cape, has white makeup on, heavy on the mascara, and a black leather facemask with many chains, zippers, and metal holes in it. She looks like the only thing she's missing is a whip (I'm not sure whether she'd be on the giving or receiving end, though). Another one has fishnet stockings up one leg, nothing on the other, thong-type underwear, and a bra. That's it. (With dyed hair and mega makeup, of course.) And there's at least  50 or so people, each of which merit a description... unbelievable.

And there’s the bands. From greasers (we're talking bulletproof hair) right out of the '50s to heavy metal bands to breakdancers to a Beatles cover band to R&B. Dozens of bands, each with their own setup. They’re placed right across the street and beside each other. Most are pretty poor, but there were a few that I sat and listened to which were quite good. Many bands had a following... I guess some people come by his place every Sunday. In order to listen to your band you had to stand right next to the speakers or else everyone else’s loudspeakers would seep in between songs. The place is wild.

And that’s about it. Next weekend should be interesting-- I'm going to an International Beer Festival on Saturday and Tokyo Disneyland on Sunday (which, I'm told, is unbelievably crowded).

Until next time,

Leslie

Sunday, August 16, 2026

Chapter 2!

My second missive from my time in Japan, sent on June 5, 1995.

Chapter 2!

Well, it’s been one week in Japan, and right on schedule, those feelings of

disorientation are coming on strong...

Asa-gohan, hiru-gohan, ban-gohan. . .

The above translates to 'Breakfast, lunch, dinner", but the literal meaning is "morning-rice, midday-rice, evening-rice" and it is probably more accurate. Gohan can be translated as either "rice" or "meal", and for the Japanese, they really are synonymous.

No kidding, rice is served three meals a day, *every* day. I managed to escape one meal, where I had ramen (a Chinese noodle soup), and I was asked, "Don't you like rice?" Actually, I do, I love rice, but even so...

There’s an old university expression, "Man cannot live on beer alone”. (More recently, I saw this on a poster with a scantily clad voluptuous female with a strategically placed beer bottle preventing it from being classified as unsuitable to be viewed by minors.) However, I would guess the version here would be "Man can live on starch alone". (Of course, the latter being a modern expression, and not an old one, it may have to modified to be gender (sensitive? neutral?) if these Chapters were ever to be published...)

Some things are the same everywhere...

I had to get my picture taken for my alien registration card. Not having a suitably sized photo with me, I had to go to one of those booths that blind you then manage to capture you in the instant you blinked. Sure enough, Japan’s instant-ugly booths manage to capture you in as unflattering a manner as possible, just like the ones in Canada I guess some things never change... Of course, there are a couple differences. The picture here is much clearer, sharper, and the colours probably won't run after a week (as they did the last time I went to one of those tacky things in Toronto). It also cost about 600 yen (close to $10, compared with $2 in Canada)...

How many CS geeks does it take to screw in a light bulb?

A humourous anecdote. (At least, I find it humourous.) On Friday, I went to a "young researcher's presentation" meeting, where, you guessed it, the young employees of the Database Systems group (where I am) present their research themes to the rest of the department. Of course, it was all in Japanese, as were all the supporting documents, so T couldn’t make head nor tail of either. It was three hours of "blah blah blah computer blah blah internet blah database systems blah blah blah electronic money exchange (!!) blah blah blah".

One of the presenters was using a PC hooked up to an overhead projector to assist him. Anything that came up on his computer screen was displayed on the projector for all to see. Halfway through his presentation, his computer crashed. He spent a couple minutes fiddling, to no avail. The lights were turned on, and he resumed tinkering. Then a couple well-„meaning souls went up to help him out... still nothing. A few minutes later there was a crowd of about ton people standing around this guy and his portable... he had disappeared entirely (from my perspective) in the throng. Remember, this is a room filled with computer scientists, database architects, software engineers, and other researchers... Finally, the problem was fixed by simply rebooting the laptop. (Whatever the Apple equivalent is to the three-fingered salute...) And everything worked fine.

Today, the 5th day of the 6th month of year 7....

Say WHAT? That's right, we're in year 7 right now. Didn’t you know? Oh, you’re thinking it's 1995. Well, that's true, too. It’s 1995 years since Christ's birth (or death? whatever), and that's what the gaijin use. But it's also 7 years into the current emperor's reign. Most Japanese documents I have (which aren’t too numerous, I must confess) use year 7. Every time a new emperor is crowned, the year resets. I wonder if Japanese history textbooks use, for example, 1837, or "in the 32nd year of Emperor whatever's reign..." (When my understanding of Japanese has reached a sufficiently advanced level, I plan to answer this question by direct observation.)

Time to leave?

The stories are legendary, naturally, of the Japanese working hours. I was told time and again not to expect to get away with the 8 hour working day. And I didn't. I was thinking that ten hours a day, on average, would be fair and just, and I'm quite willing to put that in. However, staying much past 5:15 (1 get here at 8:30 every morning) is like pulling teeth. On my first day, my boss said, "We can't pay you for overtime, so please don't stay past your contracted hours." Every day, as soon as my "contracted hours" have expired, he comes by my desk and implores me to leave. I almost feel guilty for staying late to type up these Chapters, but I wouldn't feel right doing it on Company time...

I realize it’s one thing not to expect overtime from the gaijin, but to pressure me to go when there's still everyone here... We'll see how things work out. (Besides, at this point, it's not as though I have anything to do when I leave here... )

More on the left/right thing...

Japanese do a lot more than just drive on the left side of the road. (Of dourse. They eat, drink, sleep, work... nobody just drives for a living...) It influences a bunch of other things, as well. Which way to look when crossing the road, where the passenger door is, etc. And something else.

When two people are walking towards each other, as often happens on a sidewalk, what do they do to avoid bumping into each other? Easy. One or both take a step to the right, so a collision course is no longer set, and everyone walks on, content in their lives. I try applying the same thing here. 

It’s a crowded platform, I’m heading one way, and this girl is walking the other, right towards me. Trying to avoid running headlong into her. I step to the right. She spies me at the last minute, and does what's instinctive for her-- she takes a step to the left. Result? Well, if not for her lightning reflexes, we would have collided and spent the next half hour apologizing profusely to each other...

So remember: when in Japan, it's polite to step to the LEFT, not the right.

Easy to remember, but it feels weird in practise. (Of course, I have now run into the other problem: Japanese person approaching, Leslie thinks: Step left. Gaijin approaching, Japanese person thinks: Gaijin. Step right. Result? <CRASH!>)

Munchables

Based on my extensive research (dormitory and company cafeteria meals, vending machines which are everywhere, snacks served at my welcome party, and browsing a couple convenience stores), I have concluded that whereas North Americans cannot get enough sugar in their snacks, the Japanese cannot get enough salt. We have chocolate bars, pop, sweetened juices, cereals, and desserts. I can't recognize half of the snack foods I've had here, and anyway there aren't equivalents in North American confectionary. But everything I have had here-- the dried squid, the seaweed, puffy pastry type finger food- have all been very, very salty. 

That’s not to say the food is all too salty. Not at all. Just take everything in North America that's sweet, transform the product into something else, and make it have as much salt as the original sugar, and you’ve got the idea. Is this significant to the anthropologist who wants to gain a deep understanding of the Japanese way of life? Probably not. But it's something I noticed.

Let it ride.. .

On Saturday I went to the Tokyo racetrack. (I was worried that, after my welcome party on Friday night, I would be in no condition to move on Saturday morning. .. but it turned out that after a few beers and whiskeys, at the early hour of 9:30 or so, everyone was headed home... either my tolerance is way above the Japanese norm, or my workmates just weren't in the drinking mood...) Betting on horses is new to me (I did it once before, years ago, in the States I think), so I can't really make comparisons between here and there.

But I did feel a bit out of place. People pouring over their stat charts, checking against who the experts predict will win, looking at past histories, getting the odds sheets printed, etc. etc. I needed to have the betting cards explained to me. So I used a very simple formula. Bet on the winning horse. (There were other exotic combinations, but I couldn't be bothered.)

How did I choose this horse? Again, simple.

Before each race, all the horse were walked around a small track, paraded for all to see. I would look at each horse (I know nothing of horses-- I enjoyed riding them, I took care of them for a summer, but that’s it), and pick which one looked big and strong. Then I bet. First race: Out of eight horses, mine came in a respectable second. But I had bet to win... so kiss 500 yen goodbye.

Wait a sec! 500 yen? That's over eight bucks! What the hell was I doing?

So the next race, this time with 16 or so horses, I bet just 200 yen. 

Halfway through the race, I was ready to tear up my ticket. My horse was WAY back. Then, on the final stretch, he comes out of nowhere and closes the gap. Omigod. I'm starting to get excited, despite myself The closing few meters, he’s just half a head behind the leader, and... DOH! they cross the line, and my number just misses. Argh. Two second place finishes in a row.

Then comes on the instant replay. Sure enough, just a few feet behind the line, and my horse is in second place, inches behind the leader. But the heavens parted, my horse was given wings for the split second it needed, and on a frame-by-frame it became clear that I had WON by those same scant millimetres I had thought deprived me. Then I found out that the race paid 15 to 1 ... yee-hah! I was rich! 3,000 yen! if only I had stuck to my original 500 yen (yeah, and if my bubbi had batzim.)

I lost on the subsequent bets, but my horse came in 2nd or 3rd each time. Not bad, considering my selection "strategy". Beginner's luck, pure and simple. T netted about 2,000 yen in terms of betting, but (of course) lost when you count admission, food, and transportation costs... speaking of which,

I can't believe the prices...

Travel is expensive in Japan. Getting from the airport to Yokohama last week was over 4,500 yen (about $75). Then from Yokohama to my dorm was about another $10. Trains cost a *lot*, even you're not going far. Unlike our public transportation system, where you pay a fare, and you get to where you're going, whether it be the next stop or the next city, in Japan fares vary depending on how far you go. (I have no idea how to determine what to pay-- so far, I've always travelled with someone who knows, and followed their example. It works, and I've had enough to learn to keep me busy without worrying about it.) 560 yen here, 120 yen there, another 240 as you use another line... Already you've spent $16. And that’s one way.

(Fortunately, I have a pass which allows me unlimited travel from my dorm station to my work station, and all the stops in between. However, the bus from Nobi (work station) to the lab is 160 yen, each way, or about $5 per day.) Yikes! I have to stop converting things into Canadian funds, or I’ll drive myself nuts... (in case you’re wondering, I'm using a conversion rate of roughly 60 yen to the dollar. When I left, it was hovering at about 62. 1 have no idea where the Yen/dollar spread has gone since.)

After horseracing, I was brought to Shinjuku for a whirlwind tour. And whirlwind pretty much describes the place... it's huge, busy, crowded, unbelievable. There's a (supposedly famous) English bookstore there. For the first time ever, I walked into a bookstore, and walked out without a newly purchased book. I was intrigued by one, and looked at the price.

The publisher's price, printed right on the cover, was $6.99 (Canadian). Not bad, I'll pick it up. HOLD OFF, I'm in Japan. So this is a North American import. So how much is this small, fairly thin paperback?

Flip the book over, and there's the price tag. Over 1,600 yen. Now, using a 100-1 rate, that's still sixteen bucks for a paperback! With the yen as high as it is, we're talking about over $25!!! I put it down. (I know, I know, I have to stop converting... )

And supper, which was good, but not fantastic, with two beers, ran me 2,500 yen, or over $40... (1 can't help it.)

What have I got myself into?

I sat down this morning and got a detailed job description from my boss. Yikes. I have now come to the following two conclusions:

  1. The stuff I’m working on is fascinating, cutting edge stuff This is WAY beyond anything I've seen at home. (Mind you, I haven't had too many hi-tech positions.) The equipment on my desk here is worth more than my yearly salary. 
  2. I'm in way, way, WAY over my head.

During the month of June, my boss wants me to become familiar with a particular application by rewriting it. That way, I can know it well enough to develop the conceptual model required to get past a technical hurdle that no commercial database currently supports. Once I've done that, all I have to is code, implement, and test this enhancement, and of course leave enough time to document it thoroughly and give numerous presentations on it (presumedly in Japanese) during my final few weeks here. I'm here for six months, and already a week has passed, and I haven’t compiled a thing...

What have I gotten myself into?

Anyway, that's it for now. I think I'll head back to my dorm, change out of my work clothes, have supper, a bath, a shower, read, and go to sleep. (Yes, a bath and then a shower. The baths here arc like  whirlpools at home. but with a few differences. First. you *must8 rinse before you enter the bath. You also don't wear a bathing suit. Not a big deal, since we’re a dormitory- of all males. It's pleasantly hot water, but not too hot, though warmer than a jacuzzi. And it's just water-- no bubbles or jets or chlorine.)

Gambate kudasai!

Leslie

"It's 10006 miles to Chicago..."

Sunday, August 02, 2026

Chapter 1!

My first Japan Journal, sent at the end of May, 1995. 

Chapter 1!

Hello, all! A number of people have asked that I keep them up to date on my experiences in Japan, so rather than write a separate letter to everyone (which would leave me with no time to actually work), I'll be sending general information out to you in installments. (Those who remember Leo’s trip to Japan are already familiar with this.)

Four Weeks in Vancouver

I lived on campus at Canadian International College for the four weeks I was there. I lived in residence at Waterloo for my first year there, then moved out and never had a desire to go back. I was reminded quite vividly of all the reasons that I do not enjoy residence life as much as others do there...

Basically, my days were as follows: wake up, go to class, eat, study, read, call people. Not a very exciting time. However, Vancouver itself is beautiful, as I discovered when my parents and my grandmother (Nanny, my mom’s mom) came out during my last few days there. (Yep, they came to visit me. It was wonderful. Now there are several pools going on back home as to whether my mom will visit me in Japan or no.) I also managed to sneak in a trip to Victoria one weekend, and spend time with my relatives there.

I learned a lot of Japanese in Vancouver-- probably about as much as possible (for me) in a one-month time frame. However, already it is obvious that it is woefully inadequate. I usually enjoy expressing myself somewhat more eloquently than, "Me, Tarzan. You Jane." but right now it’s about all I’m capable of.

I can read easily two of the three alphabets of Japanese- hiragana and katakana This is a good thing, except that virtually everything in written in the third- Kanji. And there’s only about 1500 or so that must be known to be considered even remotely literate. Argh. So I’m still entirely dependent on other's abilities in English...

Trains, Planes, and Automobiles... and Elevators

Aside from the large differences between Canada and Japan (language being the most formidable (for me) so far), there’s also a lot of little things. First of all, it's amazing how similar, superficially, Japan and Western countries are. There are cities, buildings, roads, billboards, etc. Of course, there's Japanese writing on the ads, but I am still amazed at the amount of romaji (Japanese words in Roman characters) and actual English on signs, clothes, and television.

My respect for Japanese programmers has increased dramatically. My computer here has a standard, English keyboard. The keyboards to display Japanese characters are the same physically, but each key has a different meaning.

How all the thousands of characters that make up Japanese are stored, and the arduous keystroke-combinations that must be used to type a standard Japanese sentence, are mysteries that I will not even attempt to learn until I have mastered the language proper.

But what amazes me is this: They program their computers in *English*. Now, for those who don’t know much about computers, yes, there are many different computer languages. But they are all (at least, the ones I know) English based (except for IBM's-- anyone out there know JCL?). For example, there’s if, print, loop, while... all these words perform functions that their name would imply (or at least something close). Knowing English, it’s not too difficult to learn another *computer* language. I will be working in C, a language I'm familiar with. But the people here are also working in C, which is English based. So they're writing in (what is to them) gobbledegook, and what results is technology that is beyond anything I’ve worked on or seen working in Canada This is difficult, complex stuff- and it's being done in their second language, or a language they don't understand at all.

Humbling.

Most of the people in my department at work speak varying degrees of English-- most of those at my dorm don't. (Yep, another dorm here, but at least I have a room of my own, and I don't think I’ll be awakened at 3 am by heavy metal music blaring at top volume on somebody’s stereo down the hall).

Most people know (at least, I did) that one drives on the left side of the road in Japan. I knew this to be true, but I didn’t quite register what that means. For example, when two cars are headed towards each other, as often happens on two-way streets, I often think, "Is that car far enough away from the other to avoid a collision?" However, I since I’ve arrived here, I have realized that that wasn’t what I was thinking. I was verifying "Is that car far enough *to the left* of the other car to avoid a collision?"

So when I look at two car approaching each other here, I still ask myself the latter question, which comes out as a resounding NO (since cars pass each other on the right), and there's a moment of panic as I expect a terrible accident... which never occurs.

It’s about a 20 minute walk from my dormitory to the train station. (Then I take a train for about 45 minutes to another station, then it’s a 10 minute bus ride to the MF labs from there. A heck of a commute.) I tend to make a habit of looking at drivers of vehicles while I walk (it gives me something to do). Often, I've had that instinctive panic button pushed, "OH MY GOD, that person isn’t even looking anywhere near the road!" or "HOLY COW, there’s no one driving that vehicle at all!" Of course, the steering wheel (and other driving equipment, such as gas pedals, brakes, ignition, etc.) is on the opposite side of the car, compared to North American vehicles... that panic reflex is subdued, now, but it kicked in pretty strongly the first time I observed the "driverless vehicle" effect.

The trains here are... complicated. They're not nearly as crowded as I was led to believe they would be (but then, I’m not in Tokyo, where most of the stories originate). They are sometimes quite full, but no more so than Toronto subways are during rush hour (and usually considerably less so). BUT, although they run on a fair exact schedule, navigating from one station to another can be a damn near impossible job.

First of all, there are different tracks, which branch to different lines, which of course take you to different stations. So a train that stops at Station A may next go to station B, but after that goes to C and D, whereas another train may go from A to B, then turns onto a different track so the next stop is station E, then F. So you have to be careful.

BUT WAIT, THERE'S MORE. In addition, to getting on the train that runs along the proper line, you have to get on the right "express level”. What does that mean? Well, not every train stops at every station. A train in the above example may come from somewhere, zip right past station A without even slowing down, and stop at B, then skip C altogether and stop at D. So if you just want to get from B to C, you're out of luck if you get on that train. (Well, you have to double-back. But make sure you don't get on an ”express" train that skips C on the way back, as well...) On top of this, add transfers, and no fewer than FOUR level of express... sometimes I'm amazed that I make it to work in the morning at all.

Of course, I can see the necessity of all this... if every train stopped at every station, it would take forever to get anywhere. So the complexity is necessary, but brutal to comprehend, especially for a foreigner who can't read Kanji, because the train's route and the express level are written in Kanji only. So I end up with four sheets of schedules and frantically comparing characters to make sure I end up on the right train (and get off at the right stations). So far, I’ve missed my stop only once, and fortunately had no trouble doubling back to get to my dorm...

A neat thing here is the elevators. They’re not much different from the ones at home, but they have one enhancement. When you push the call button, a chime sounds and the light above the elevator that will come turns on. 

When the elevator arrives, a different chime is heard and the doors open. So I can't play that childhood game of standing in front of the elevator I guess is going to arrive...

A lot of things are signalled by chimes here. Before an announcement, a chord (or series of notes) is played, on trains, buses, and in stations. If a train is going to charge through the station (see above), another (this time discordant) sound is made.

I haven't had much time to see anything outside of my dorm->work->dorm circuit yet. I landed in Japan around 3:30 pm (Japan time, I have no idea what time my body was on) on Monday, and Tuesday morning at 8:30 I was at work. After work, I go back to the dorm, eat supper, bath, shower, and go to sleep.

Tonight is my "welcome party", and I suspect that I will be expected/forced to consume large quantities of various nuns of alcohol. Fine, except I just made plans to see horse racing (I think that's what it is) for tomorrow, and I have to be ready to go by 8:30 am.... that may be painful.

Apart from communication frustration caused by my language shortcomings, I haven't really felt any of the "culture shock" that I was told to expect. That will probably come, though. After all, it's only been four days.

Keep in touch.

Gambatte kudasai!

Leslie 

Tuesday, July 28, 2026

A lost personal travelogue, found 31 years later

As a child, I was fascinated with Japan. It was a growing, successful country with a rich history that was very different from what I grew up with in Canada. I took several Japanese language electives in my first three years of undergrad, and in the fall of 1994 I learned that I had been accepted into the Co-op Japan program. 

I would be working for NTT (Nippon Telegraph and Telephone) in one of their research labs, investigating potential high bandwidth consumer applications for video databases. 

In May 1995 I went to Vancouver for a month of near immersive Japanese language training and acculturation, and in early June 1995 I arrived in Japan. I started writing emails to friends and family (after convincing several family members to get an email address, something many of them saw no need for at the time) shortly after my arrival (this was before the era of travel blogs). 

Several years ago, I found that the CD on which I had backed up these emails was corrupted. I asked everyone I was still in contact with if any of them still had copies. I posted on Facebook. Unsurprisingly, no one still had email archives that stretched back nearly thirty years. 

Then, last week, an old friend from high school contacted me. She's moving back to Canada so was going through boxes she hadn't opened in decades, and in them found printed copies of my Japan Journals. She scanned them, and (after correcting the (many!) errors made by Acrobat's image->text feature) I now have my Japan Journals again. 

I will start publishing them on this blog, unedited and in full, starting on Sunday, with a new Journal coming out every two weeks. 

It's been a blast rereading these after all these years. I hope you enjoy. 

Leslie

Wednesday, June 24, 2026

Podcast for Inquiry S05E12: We’ve been here before: Apocalypses past and present with Lizzie Wade

Lizzie Wade is the author of APOCALYPSE: How Catastrophe Transformed Our World and Can Forge New Futures.  She is a science writer focusing on archaeology and anthropology, a contributing correspondent for Science, and her work has also appeared in Wired, Archaeology, National Geographic, and Slate. Follow her work via The Antiquarian newsletter at theantiquarian.email

The conversation starts with how ancient Egypt, which was very hierarchical and funneled lots of resources to its ruling class, collapsed when a prolonged drought struck. Lizzie explains how the Mayan civilization still very much existed when it was first contacted by the Spanish, despite the centralized state dissolving centuries earlier. Lizzie ponders whether there are grand themes in the study of history, or if it’s just one damn thing after another. According to Lizzie, contemporary society is facing its own apocalypse, but there are options available to us to address it. 


There are two great conferences taking place in Ontario in August 2026: 

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A video recording is also available: 




Wednesday, June 10, 2026

Leslie's Diatribes #5: The Arc of the Moral Universe

 Today's bonus episode isn't really a diatribe. I spoke about CFIC for a few minutes at the 2026 WeCanReason conference in early May. The brief talk wasn’t recorded but seemed to resonate with many attendees, so I recorded a new version for Podcast for Inquiry subscribers. 

As with all Diatribes, the opinions expressed are mine alone and do not represent CFIC or any other organization.

Listen to my diatribe here:

A video recording is also available:





Wednesday, June 03, 2026

Podcast for Inquiry S05E11: Everyone - including you! - is intensely creative. Dr. Caroline Brookfield explains.

Dr. Caroline Brookfield is an author, speaker, and entrepreneur. Caroline helps "non-creatives" connect with a creative mindset to build confidence in change, buffer against burnout, and leverage individual originality for adaptability and problem-solving, even when facing the most perplexing challenges.

Today’s conversation starts with a definition of creativity. Caroline distinguishes between Big C, small c, and mini-c creativity. Can AI be creative? Is scientific investigation a creative act? Caroline delves into her DANCE model - the five habits that will allow anyone to harness their creative energy.

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Thursday, May 21, 2026

Podcast for Inquiry S05E10: Rooting out biases in medical studies and health advice with Dr. Christopher Labos


Dr. Christopher Labos is a cardiologist and an affiliate member of the Department of Global and Public Health of McGill University. He is a columnist with the Montreal Gazette and Medscape, featured on the Sunday Morning House Call on CJAD radio, and has a regular TV segment with CTV Montreal and CBC Morning Live. He hosts the award-winning podcast “The Body of Evidence.”  He is the author of “Does Coffee Cause Cancer?” a story about food epidemiology and why food headlines are usually wrong. Occasionally, he finds time to practice as a cardiologist so he can buy groceries.  

Christopher starts by answering the question his book asks - Does coffee cause cancer? We then talk about how nonexperts can reasonably interpret studies, and whether there is any benefit to listening to health advice beyond “Don’t smoke, exercise, and eat lots of fruit and vegetables.” I share one of my favourite xkcd web comics when Christopher describes various sources of bias in studies and the difference between frequency and Bayesian analysis when interpreting results.

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Wednesday, May 06, 2026

Podcast for Inquiry S05E09: Religion, theism, and race: The Black Practice of Disbelief with Dr. Anthony Pinn

Dr. Anthony Pinn is a professor, prolific author and much sought-after lecturer committed to academic rigor. Known internationally as a leading expert in the field of African American religion, Dr.  Pinn’s teaching and research interests span liberation theologies, black religious aesthetics, religion and popular culture, and African American humanism. 

On today’s episode, I speak with Dr. Pinn about his book The Black Practice of Disbelief. We start with how he defines religion, which might differ slightly from what many Inquirers understand. We talk What distinguishes Black Humanism from Humanism in general, and the need to partner with progressive theists to achieve the social change Humanists strive for. Black Humanists are often considered outsiders even within the Black community, a minority within a minority. Nonetheless, according to Dr. Pinn, Black Humanism is always about what we can do to reduce suffering in this world.

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Wednesday, April 22, 2026

Podcast for Inquiry S05E08: Richard Carrier believes Secular Humanism is the best political philosophy

Richard Carrier is the author of Sense and Goodness without God, On the Historicity of Jesus, The Scientist in the Early Roman Empire, and many other books, chapters, and articles. With a Ph.D. in ancient history from Columbia University, he specializes in the modern philosophy of naturalism, the origins of Christianity, and the intellectual history of Greece and Rome. 

In today’s episode, Richard defends the premise that a government run along secular humanist principles is the best form of societal governance. His two core tenets are that human interests matter above all, and that rational, evidence based reasoning makes everyone better off. Richard and Leslie explore these two concepts in depth, then compare secular humanism to other possible governing philosophies.

Further reading and watching:

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Saturday, April 18, 2026

Secularism in Canada Webinar for Humanist Canada

 Last week I had the pleasure of presenting Secularism in Canada to the membership of Humanist Canada. The talk was well received and the questions following the webinar demonstrated people were attentive and engaged. The Q&A was private, but the presentation was recorded and you can view my updated talk on the history, current state, and future of secularism in Canada. 

I hope you enjoy.


Thursday, April 09, 2026

Podcast for Inquiry S05E07: Persistence, not patience, is required for progress: Feminism in 2026 with Linda Silver Dranoff

Linda Silver Dranoff is a precedent-setting lawyer, an empowering author about law, public policy and women’s rights, and a successful feminist activist for equality and family law reform. She is the author of Fairly Equal: Lawyering the Feminist Revolution. Linda has been honoured with the Order of Canada, Order of Ontario and Law Society Medal.

Her latest effort is Fairly Equal: Conversations Toward a Feminist Future - A new web series that looks at today’s threats to women’s equality rights and warns that we cannot take past advances for granted.


Linda begins the conversation by describing how women were viewed by the law well into the 20th century. Women were considered property - effectively owned by their husbands - under the law until the 1970s. 


We talk about the many areas women’s rights have advanced in the intervening decades - including progress in bodily autonomy, family law, employment equity, and more. But equality between men and women is still a distant goal. Even though laws pay equity laws have been on the books for four decades with the infrastructure to enforce them, women’s wages have advanced from 64 cents for every dollar men earn to only 68 cents. 


Linda concludes our conversation by providing some advice for those coming up in the world who want to continue working towards the goal of equality between the sexes.


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Wednesday, April 01, 2026

Quebec’s Bill 21 Fails the Secularism Test

This essay first appeared in Free Inquiry.

On June 16, 2019, Quebec passed Bill 21, Loi sur la laïcité de l’État or An Act respecting the laicity of the State, into law.

The controversial aspect of the bill bars many public-facing government employees, including judges, government lawyers, police, and teachers, from wearing ostentatious religious symbols. Doctors and nurses, also provincial employees, are not covered by the legislation.

What is Secularism?


Political secularism is concerned with government’s relationship with religion, and how it treats the faith (or lack thereof) of its citizens. Bill 21 fails the secularism test no matter how it is defined.

Freedom of, and from, religion


Bill 21 infringes on freedom of religion by forbidding many government employees from wearing religious paraphernalia while they work. A provincial employee wearing a religious symbol does not imply that the provincial government endorses that faith - just as one cannot assume the editors of Free Inquiry agree with this article because they have published it. Absent a compelling argument that merely observing someone wearing a religious symbol is tantamount to religious coercion – and no such argument has been forthcoming – there is no countervailing violation of the secular principle of freedom from religion. Therefore Bill 21 violates secular principles.  

Separation of church and state

How can the government know if a man wears a bushy beard from aesthetic preference or religious observance? Is the state equipped to discern whether a woman wears scarf on her head out of respect for her deity or a personal fashion sense?

Absent an individual proclaiming that a symbol is worn due to religious belief, it is impossible for the state to make any such determination.

When religion controls government, it is theocratic. When government controls religion, it is authoritarian. Because Bill 21 puts the state in the role of determining, on behalf of the individual, whether a symbol is religious, the law intrinsically entwines church and state. It is therefore not secular legislation.


Government neutrality in matters of religion

The Centre for Inquiry Canada defines secularism as government neutrality in matters of religion. Put another way, government should neither support nor suppress religious expression.

As the Supreme Court of Canada has noted, “state neutrality neither favours nor hinders any particular religious belief, that is, when it shows respect for all postures towards religion, including that of having no religious beliefs whatsoever”.

By barring provincial employees from wearing the clothing or accessories of their choice, Bill 21 suppresses religious expression. Thus it violates the secular principle of government neutrality in matters of religion. 


Moral considerations

Canada’s constitution is the Charter of Rights and Freedoms, which defines the rights that Canadians enjoy. These rights are not absolute. Section 1 states that all Charter rights are “subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society." 

There is another way governments can exempt themselves from respecting Charter rights. Section 33 states that federal or provincial legislatures can declare an Act “shall operate notwithstanding a provision included in section 2 or sections 7 to 15 of this Charter.”. This is known colloquially as the “notwithstanding” clause. 

Supporters claim the restrictions Bill 21 places on provincial employees are reasonable. Yet if the Quebec government believed Bill 21’s provisions were defensible, it could have justified the law under Section 1. Quebec instead chose to invoke the notwithstanding clause to shield the legislation from judicial scrutiny.

While invoking the notwithstanding clause for Bill 21 might be a legally sound strategy, it is definitely a morally dubious approach.


Practical considerations

Regulations that precede Bill 21 already forbade teachers from evangelizing their faith in the classroom.

In October 2024, several teachers were found to have created a toxic work environment at an elementary school in Bedford, Quebec. The local mosque carried a “strong influence” on several of the school’s staff members. The science, religion, and sex education curricula were not being followed. Female students were not permitted to play soccer.

When this came to light, there was an investigation, and 11 teachers were suspended.

We can draw three conclusions from this incident:

  1. A minority of teachers in Quebec are willing to give priority to their religious and cultural preferences and enforce them upon students in the classroom.

  2. No religious symbols are required for malign influences (including religious ones) to enter the classroom.

  3. There are effective mechanisms in place to discipline Quebec teachers who behave inappropriately without Bill 21.

What purpose does Bill 21 serve that is not already met?


Tactical considerations

"Prohibition only drives drunkenness behind doors and into dark places, and does not cure it or even diminish it." ~ Mark Twain

Forbidding a practice does little to change its prevalence – doing so only drives it underground. Sometimes, bans backfire, and lead to an increase in the proscribed activity.

For example: when the United States Supreme Court overturned Roe v. Wade, abortions went up.

The purported harms that Bill 21 seeks to address – those inflicted upon members of the public who interact with a government lawyer, teacher, or public servant wearing a yarmulke, crucifix, hijab, or turban – are, at best, speculative. The harms of its implementation – the financial and social costs of removing many, especially female Muslim teachers, from their professions – are far more concrete.

Demanding government employees conform to a dress code that has no impact on their ability to perform their jobs is not the hallmark of a tolerant, secular society.


Conclusion

There is no shortage of secular violations in Canadian society. The Charter “recognize[s] the supremacy of God”. The English version of the national anthem beseeches, “God keep our land glorious and free.” The French version contains even more overt religious symbolism. Three levels of government directly and indirectly subsidize religious institutions by over $5.5 billion every year. Ontario, Saskatchewan, and Alberta fund a Catholic school system, a benefit no other denomination enjoys.

Quebec’s Bill 21 violates secular principles, regardless of which definition of secularism is used. Any attempt to ban religious imagery requires the state to make a determination as to what is religious – something it is incompetent to do. The law serves no clear secular purpose, could have the opposite of its intended effect, and may cause significant harm while doing so.

Thursday, March 26, 2026

Podcast for Inquiry S05E06: Is Quebec religious symbols law secular or anti-theist legislation?

No issue has split the secular community in Canada like Quebec’s Bill 21. Several secular organizations have come out strongly in favour of the legislation, with some saying its only flaw being that it doesn’t go far enough. Many other secular groups, including CFIC, have come out strongly against Bill 21. It was challenged in court immediately after its passage in June 2019, and the Supreme Court is in the midst of hearing from a record 38 interveners as this episode is released. 

In January, the New Enlightenment Project organized an online conversation between Michel Virard, founder of the Association humaniste du Québec, and Leslie Rosenblood, Secular Chair of CFIC. The conversation was moderated by Robert Hamilton.


This was an informed discussion between committed secular activists with a similar worldview and many shared values, yet who vehemently but respectfully disagree about the merits of 

Quebec’s Bill 21. I hope you learn from and enjoy this conversation as much as I did.


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Wednesday, March 11, 2026

Podcast for Inquiry S05E05: Sahrawis Fight for Western Sahara Rights in an Overwhelmed World, with Najla Mohamed-Lamin

In 1975, Najla Mohamed-Lamin’s grandmother fled Moroccan troops entering Western Sahara. For 50 years, Najla’s family, and 200,000 of the Saharawi people, have lived in refugee camps in western Algeria. 

Despite a clear legal case under international law for self-determination and a promise from Morocco to hold a referendum on the future of Western Sahara, the Saharawi people remain separated from their land, and are almost invisible to the international community. 

In 2023 Najla was one of the BBC’s one hundred most influential women in the world, and she is today’s guest on Podcast for Inquiry.

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Wednesday, February 25, 2026

Podcast for Inquiry S05E04: Assistance in dying: Not what it’s MAiD out to be, with Jackie Nemni

Dr. Jackie Nemni is a physician specializing in respiratory medicine and spent decades looking after patients in the ICU. She retired from active practice in 2023 and has since been working part time as a MAiD assessor and provider. It is the most meaningful and rewarding thing she has ever done and wishes she had started sooner. Jackie is also an officiant with Humanist Canada and serves on its board of directors. 

Today’s episode is about MAiD in Canada - that is, Medical Assistance in Dying. Jackie and I start by discussing two Supreme Court of Canada rulings twenty years apart, and how the latter one opened the door to MAiD. Since MAiD was legalized in 2016, the criteria have expanded so that more people are eligible. Jackie describes the difference between Track 1 and Track 2 MAiD, and the safeguards in place to prevent coercion and abuse. She also addresses several of the arguments employed against MAiD, and a current court case that might forbid health institutions from preventing its patients from accessing MAiD services.

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Wednesday, February 11, 2026

Podcast for Inquiry S05E03: Jesse Brown asks: Why are Canadian Jews targeted for hate crimes?

Jesse Brown is the founder and editor of Canadaland, Canada’s largest independent podcast network. We start our conversation talking about the state of journalism in Canada, four years after Podcast for Inquiry’s inaugural episode with Jonathan Kay on the same topic. The bulk of our conversation is focused on Jesse’s latest investigative reporting series, What Is Happening Here. Jews in Canada are the targets of hate crimes radically disproportionate to their numbers in Canada, which has been the case for many years but made worse since the start of the Hamas - Israel war. Jesse talks about why he created the series, analyzes some possible reasons why hatred against Jews is so much more pronounced in Canada than other countries, and suggests that open and honest conversations are a necessary step toward living together in peace and harmony. 

I also recommend Canadaland’s investigative series on WE Charity: The White Saviors.

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Wednesday, January 28, 2026

Podcast for Inquiry S05E02: Could we communicate with aliens if we found them? Daniel Whiteson wants to know.

Daniel is a professor of physics at UC Irvine, researching particle physics at CERN’s Large Hadron Collider. He is the co-host of the podcast ‘Daniel and Kelly’s Extraordinary Universe’ and the author of several books about physics for a general audience, including “Do Aliens Speak Physics?” and “We Have No Idea”.

In today’s episode, Daniel explores many questions, including:

  • Would we recognize an alien message if we received one?
  • If aliens landed in Central Park, would we be able to communicate?
  • How can we catch a baseball if we ignore all the interactions at the quantum level?
  • Why is even our best physics only an approximation?

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Wednesday, January 14, 2026

Podcast for Inquiry S05E01: Dr. Rodney Schmaltz says Scientific Skepticism can Save Society

Dr. Rodney Schmaltz is a professor in the Department of Psychology at MacEwan University. His research focuses on the psychology of belief, with a particular interest in how people evaluate extraordinary claims. He is committed to helping people develop strong critical thinking skills and an appreciation for the value of scientific evidence in everyday life.  His work aims to improve scientific literacy in both academic and public settings, using research-based strategies to help people separate good information from bad.

In today’s episode, Rodney explains the importance of critical thinking - though he prefers the term scientific skepticism - and why we should expand science education to include how we know what is true, and not just the facts and frameworks of scientific knowledge. We talk about how being intelligent and educated is not related to belief in pseudoscience, and how it’s dangerous to dismiss someone you disagree with as a "conspiracy theorist” in a world where some conspiracies are real. 

If you learn half as much as I did from this conversation, you’re going to love this episode of Podcast for Inquiry with Rodney Schmaltz.

Email: rodney.schmaltz@macewan.ca

Website: https://www.rodneyschmaltz.com

LinkedIn: www.linkedin.com/in/rodneyschmaltz 

Facebook: https://www.facebook.com/rodney.schmaltz.9/

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Thursday, January 01, 2026

Podcast for Inquiry celebrates four incredible years

This article was first published in the January 2026 edition of Critical Links, the monthly newsletter of the Centre for Inquiry Canada. 

Podcast for Inquiry continues to be my pride and passion, and I am delighted every day that I get to have probing conversations with fascinating people, brought to you every two weeks by the team at CFIC. 

This year featured four hard-hitting episodes focused on Canadian politics, a diatribe on AI, and conversations about corporations and the concentration of markets into an ever-shrinking number of firms. But the bulk of the year was spent inquiring about science, philosophy, religion, and the environment. There are many challenging issues (and a few controversial ones) to explore in 2025's Podcast for Inquiry's archive. 


Dive in and enjoy! We are all looking forward to bringing you more in-depth conversations on topics that cover the breadth of the human experience in 2026. 
Please feel free to share your feedback about Podcast for Inquiry at podcast@centreforinquiry.ca. I read every message.

Politics:Science and Environment:Philosophy and Religion:Business and Economy: