Sunday, August 16, 2026

Chapter 2!

My second missive from my time in Japan, sent on June 5, 1995.

Chapter 2!

Well, it’s been one week in Japan, and right on schedule, those feelings of

disorientation are coming on strong...

Asa-gohan, hiru-gohan, ban-gohan. . .

The above translates to 'Breakfast, lunch, dinner", but the literal meaning is "morning-rice, midday-rice, evening-rice" and it is probably more accurate. Gohan can be translated as either "rice" or "meal", and for the Japanese, they really are synonymous.

No kidding, rice is served three meals a day, *every* day. I managed to escape one meal, where I had ramen (a Chinese noodle soup), and I was asked, "Don't you like rice?" Actually, I do, I love rice, but even so...

There’s an old university expression, "Man cannot live on beer alone”. (More recently, I saw this on a poster with a scantily clad voluptuous female with a strategically placed beer bottle preventing it from being classified as unsuitable to be viewed by minors.) However, I would guess the version here would be "Man can live on starch alone". (Of course, the latter being a modern expression, and not an old one, it may have to modified to be gender (sensitive? neutral?) if these Chapters were ever to be published...)

Some things are the same everywhere...

I had to get my picture taken for my alien registration card. Not having a suitably sized photo with me, I had to go to one of those booths that blind you then manage to capture you in the instant you blinked. Sure enough, Japan’s instant-ugly booths manage to capture you in as unflattering a manner as possible, just like the ones in Canada I guess some things never change... Of course, there are a couple differences. The picture here is much clearer, sharper, and the colours probably won't run after a week (as they did the last time I went to one of those tacky things in Toronto). It also cost about 600 yen (close to $10, compared with $2 in Canada)...

How many CS geeks does it take to screw in a light bulb?

A humourous anecdote. (At least, I find it humourous.) On Friday, I went to a "young researcher's presentation" meeting, where, you guessed it, the young employees of the Database Systems group (where I am) present their research themes to the rest of the department. Of course, it was all in Japanese, as were all the supporting documents, so T couldn’t make head nor tail of either. It was three hours of "blah blah blah computer blah blah internet blah database systems blah blah blah electronic money exchange (!!) blah blah blah".

One of the presenters was using a PC hooked up to an overhead projector to assist him. Anything that came up on his computer screen was displayed on the projector for all to see. Halfway through his presentation, his computer crashed. He spent a couple minutes fiddling, to no avail. The lights were turned on, and he resumed tinkering. Then a couple well-„meaning souls went up to help him out... still nothing. A few minutes later there was a crowd of about ton people standing around this guy and his portable... he had disappeared entirely (from my perspective) in the throng. Remember, this is a room filled with computer scientists, database architects, software engineers, and other researchers... Finally, the problem was fixed by simply rebooting the laptop. (Whatever the Apple equivalent is to the three-fingered salute...) And everything worked fine.

Today, the 5th day of the 6th month of year 7....

Say WHAT? That's right, we're in year 7 right now. Didn’t you know? Oh, you’re thinking it's 1995. Well, that's true, too. It’s 1995 years since Christ's birth (or death? whatever), and that's what the gaijin use. But it's also 7 years into the current emperor's reign. Most Japanese documents I have (which aren’t too numerous, I must confess) use year 7. Every time a new emperor is crowned, the year resets. I wonder if Japanese history textbooks use, for example, 1837, or "in the 32nd year of Emperor whatever's reign..." (When my understanding of Japanese has reached a sufficiently advanced level, I plan to answer this question by direct observation.)

Time to leave?

The stories are legendary, naturally, of the Japanese working hours. I was told time and again not to expect to get away with the 8 hour working day. And I didn't. I was thinking that ten hours a day, on average, would be fair and just, and I'm quite willing to put that in. However, staying much past 5:15 (1 get here at 8:30 every morning) is like pulling teeth. On my first day, my boss said, "We can't pay you for overtime, so please don't stay past your contracted hours." Every day, as soon as my "contracted hours" have expired, he comes by my desk and implores me to leave. I almost feel guilty for staying late to type up these Chapters, but I wouldn't feel right doing it on Company time...

I realize it’s one thing not to expect overtime from the gaijin, but to pressure me to go when there's still everyone here... We'll see how things work out. (Besides, at this point, it's not as though I have anything to do when I leave here... )

More on the left/right thing...

Japanese do a lot more than just drive on the left side of the road. (Of dourse. They eat, drink, sleep, work... nobody just drives for a living...) It influences a bunch of other things, as well. Which way to look when crossing the road, where the passenger door is, etc. And something else.

When two people are walking towards each other, as often happens on a sidewalk, what do they do to avoid bumping into each other? Easy. One or both take a step to the right, so a collision course is no longer set, and everyone walks on, content in their lives. I try applying the same thing here. 

It’s a crowded platform, I’m heading one way, and this girl is walking the other, right towards me. Trying to avoid running headlong into her. I step to the right. She spies me at the last minute, and does what's instinctive for her-- she takes a step to the left. Result? Well, if not for her lightning reflexes, we would have collided and spent the next half hour apologizing profusely to each other...

So remember: when in Japan, it's polite to step to the LEFT, not the right.

Easy to remember, but it feels weird in practise. (Of course, I have now run into the other problem: Japanese person approaching, Leslie thinks: Step left. Gaijin approaching, Japanese person thinks: Gaijin. Step right. Result? <CRASH!>)

Munchables

Based on my extensive research (dormitory and company cafeteria meals, vending machines which are everywhere, snacks served at my welcome party, and browsing a couple convenience stores), I have concluded that whereas North Americans cannot get enough sugar in their snacks, the Japanese cannot get enough salt. We have chocolate bars, pop, sweetened juices, cereals, and desserts. I can't recognize half of the snack foods I've had here, and anyway there aren't equivalents in North American confectionary. But everything I have had here-- the dried squid, the seaweed, puffy pastry type finger food- have all been very, very salty. 

That’s not to say the food is all too salty. Not at all. Just take everything in North America that's sweet, transform the product into something else, and make it have as much salt as the original sugar, and you’ve got the idea. Is this significant to the anthropologist who wants to gain a deep understanding of the Japanese way of life? Probably not. But it's something I noticed.

Let it ride.. .

On Saturday I went to the Tokyo racetrack. (I was worried that, after my welcome party on Friday night, I would be in no condition to move on Saturday morning. .. but it turned out that after a few beers and whiskeys, at the early hour of 9:30 or so, everyone was headed home... either my tolerance is way above the Japanese norm, or my workmates just weren't in the drinking mood...) Betting on horses is new to me (I did it once before, years ago, in the States I think), so I can't really make comparisons between here and there.

But I did feel a bit out of place. People pouring over their stat charts, checking against who the experts predict will win, looking at past histories, getting the odds sheets printed, etc. etc. I needed to have the betting cards explained to me. So I used a very simple formula. Bet on the winning horse. (There were other exotic combinations, but I couldn't be bothered.)

How did I choose this horse? Again, simple.

Before each race, all the horse were walked around a small track, paraded for all to see. I would look at each horse (I know nothing of horses-- I enjoyed riding them, I took care of them for a summer, but that’s it), and pick which one looked big and strong. Then I bet. First race: Out of eight horses, mine came in a respectable second. But I had bet to win... so kiss 500 yen goodbye.

Wait a sec! 500 yen? That's over eight bucks! What the hell was I doing?

So the next race, this time with 16 or so horses, I bet just 200 yen. 

Halfway through the race, I was ready to tear up my ticket. My horse was WAY back. Then, on the final stretch, he comes out of nowhere and closes the gap. Omigod. I'm starting to get excited, despite myself The closing few meters, he’s just half a head behind the leader, and... DOH! they cross the line, and my number just misses. Argh. Two second place finishes in a row.

Then comes on the instant replay. Sure enough, just a few feet behind the line, and my horse is in second place, inches behind the leader. But the heavens parted, my horse was given wings for the split second it needed, and on a frame-by-frame it became clear that I had WON by those same scant millimetres I had thought deprived me. Then I found out that the race paid 15 to 1 ... yee-hah! I was rich! 3,000 yen! if only I had stuck to my original 500 yen (yeah, and if my bubbi had batzim.)

I lost on the subsequent bets, but my horse came in 2nd or 3rd each time. Not bad, considering my selection "strategy". Beginner's luck, pure and simple. T netted about 2,000 yen in terms of betting, but (of course) lost when you count admission, food, and transportation costs... speaking of which,

I can't believe the prices...

Travel is expensive in Japan. Getting from the airport to Yokohama last week was over 4,500 yen (about $75). Then from Yokohama to my dorm was about another $10. Trains cost a *lot*, even you're not going far. Unlike our public transportation system, where you pay a fare, and you get to where you're going, whether it be the next stop or the next city, in Japan fares vary depending on how far you go. (I have no idea how to determine what to pay-- so far, I've always travelled with someone who knows, and followed their example. It works, and I've had enough to learn to keep me busy without worrying about it.) 560 yen here, 120 yen there, another 240 as you use another line... Already you've spent $16. And that’s one way.

(Fortunately, I have a pass which allows me unlimited travel from my dorm station to my work station, and all the stops in between. However, the bus from Nobi (work station) to the lab is 160 yen, each way, or about $5 per day.) Yikes! I have to stop converting things into Canadian funds, or I’ll drive myself nuts... (in case you’re wondering, I'm using a conversion rate of roughly 60 yen to the dollar. When I left, it was hovering at about 62. 1 have no idea where the Yen/dollar spread has gone since.)

After horseracing, I was brought to Shinjuku for a whirlwind tour. And whirlwind pretty much describes the place... it's huge, busy, crowded, unbelievable. There's a (supposedly famous) English bookstore there. For the first time ever, I walked into a bookstore, and walked out without a newly purchased book. I was intrigued by one, and looked at the price.

The publisher's price, printed right on the cover, was $6.99 (Canadian). Not bad, I'll pick it up. HOLD OFF, I'm in Japan. So this is a North American import. So how much is this small, fairly thin paperback?

Flip the book over, and there's the price tag. Over 1,600 yen. Now, using a 100-1 rate, that's still sixteen bucks for a paperback! With the yen as high as it is, we're talking about over $25!!! I put it down. (I know, I know, I have to stop converting... )

And supper, which was good, but not fantastic, with two beers, ran me 2,500 yen, or over $40... (1 can't help it.)

What have I got myself into?

I sat down this morning and got a detailed job description from my boss. Yikes. I have now come to the following two conclusions:

  1. The stuff I’m working on is fascinating, cutting edge stuff This is WAY beyond anything I've seen at home. (Mind you, I haven't had too many hi-tech positions.) The equipment on my desk here is worth more than my yearly salary. 
  2. I'm in way, way, WAY over my head.

During the month of June, my boss wants me to become familiar with a particular application by rewriting it. That way, I can know it well enough to develop the conceptual model required to get past a technical hurdle that no commercial database currently supports. Once I've done that, all I have to is code, implement, and test this enhancement, and of course leave enough time to document it thoroughly and give numerous presentations on it (presumedly in Japanese) during my final few weeks here. I'm here for six months, and already a week has passed, and I haven’t compiled a thing...

What have I gotten myself into?

Anyway, that's it for now. I think I'll head back to my dorm, change out of my work clothes, have supper, a bath, a shower, read, and go to sleep. (Yes, a bath and then a shower. The baths here arc like  whirlpools at home. but with a few differences. First. you *must8 rinse before you enter the bath. You also don't wear a bathing suit. Not a big deal, since we’re a dormitory- of all males. It's pleasantly hot water, but not too hot, though warmer than a jacuzzi. And it's just water-- no bubbles or jets or chlorine.)

Gambate kudasai!

Leslie

"It's 10006 miles to Chicago..."

Sunday, August 02, 2026

Chapter 1!

My first Japan Journal, sent at the end of May, 1995. 

Chapter 1!

Hello, all! A number of people have asked that I keep them up to date on my experiences in Japan, so rather than write a separate letter to everyone (which would leave me with no time to actually work), I'll be sending general information out to you in installments. (Those who remember Leo’s trip to Japan are already familiar with this.)

Four Weeks in Vancouver

I lived on campus at Canadian International College for the four weeks I was there. I lived in residence at Waterloo for my first year there, then moved out and never had a desire to go back. I was reminded quite vividly of all the reasons that I do not enjoy residence life as much as others do there...

Basically, my days were as follows: wake up, go to class, eat, study, read, call people. Not a very exciting time. However, Vancouver itself is beautiful, as I discovered when my parents and my grandmother (Nanny, my mom’s mom) came out during my last few days there. (Yep, they came to visit me. It was wonderful. Now there are several pools going on back home as to whether my mom will visit me in Japan or no.) I also managed to sneak in a trip to Victoria one weekend, and spend time with my relatives there.

I learned a lot of Japanese in Vancouver-- probably about as much as possible (for me) in a one-month time frame. However, already it is obvious that it is woefully inadequate. I usually enjoy expressing myself somewhat more eloquently than, "Me, Tarzan. You Jane." but right now it’s about all I’m capable of.

I can read easily two of the three alphabets of Japanese- hiragana and katakana This is a good thing, except that virtually everything in written in the third- Kanji. And there’s only about 1500 or so that must be known to be considered even remotely literate. Argh. So I’m still entirely dependent on other's abilities in English...

Trains, Planes, and Automobiles... and Elevators

Aside from the large differences between Canada and Japan (language being the most formidable (for me) so far), there’s also a lot of little things. First of all, it's amazing how similar, superficially, Japan and Western countries are. There are cities, buildings, roads, billboards, etc. Of course, there's Japanese writing on the ads, but I am still amazed at the amount of romaji (Japanese words in Roman characters) and actual English on signs, clothes, and television.

My respect for Japanese programmers has increased dramatically. My computer here has a standard, English keyboard. The keyboards to display Japanese characters are the same physically, but each key has a different meaning.

How all the thousands of characters that make up Japanese are stored, and the arduous keystroke-combinations that must be used to type a standard Japanese sentence, are mysteries that I will not even attempt to learn until I have mastered the language proper.

But what amazes me is this: They program their computers in *English*. Now, for those who don’t know much about computers, yes, there are many different computer languages. But they are all (at least, the ones I know) English based (except for IBM's-- anyone out there know JCL?). For example, there’s if, print, loop, while... all these words perform functions that their name would imply (or at least something close). Knowing English, it’s not too difficult to learn another *computer* language. I will be working in C, a language I'm familiar with. But the people here are also working in C, which is English based. So they're writing in (what is to them) gobbledegook, and what results is technology that is beyond anything I’ve worked on or seen working in Canada This is difficult, complex stuff- and it's being done in their second language, or a language they don't understand at all.

Humbling.

Most of the people in my department at work speak varying degrees of English-- most of those at my dorm don't. (Yep, another dorm here, but at least I have a room of my own, and I don't think I’ll be awakened at 3 am by heavy metal music blaring at top volume on somebody’s stereo down the hall).

Most people know (at least, I did) that one drives on the left side of the road in Japan. I knew this to be true, but I didn’t quite register what that means. For example, when two cars are headed towards each other, as often happens on two-way streets, I often think, "Is that car far enough away from the other to avoid a collision?" However, I since I’ve arrived here, I have realized that that wasn’t what I was thinking. I was verifying "Is that car far enough *to the left* of the other car to avoid a collision?"

So when I look at two car approaching each other here, I still ask myself the latter question, which comes out as a resounding NO (since cars pass each other on the right), and there's a moment of panic as I expect a terrible accident... which never occurs.

It’s about a 20 minute walk from my dormitory to the train station. (Then I take a train for about 45 minutes to another station, then it’s a 10 minute bus ride to the MF labs from there. A heck of a commute.) I tend to make a habit of looking at drivers of vehicles while I walk (it gives me something to do). Often, I've had that instinctive panic button pushed, "OH MY GOD, that person isn’t even looking anywhere near the road!" or "HOLY COW, there’s no one driving that vehicle at all!" Of course, the steering wheel (and other driving equipment, such as gas pedals, brakes, ignition, etc.) is on the opposite side of the car, compared to North American vehicles... that panic reflex is subdued, now, but it kicked in pretty strongly the first time I observed the "driverless vehicle" effect.

The trains here are... complicated. They're not nearly as crowded as I was led to believe they would be (but then, I’m not in Tokyo, where most of the stories originate). They are sometimes quite full, but no more so than Toronto subways are during rush hour (and usually considerably less so). BUT, although they run on a fair exact schedule, navigating from one station to another can be a damn near impossible job.

First of all, there are different tracks, which branch to different lines, which of course take you to different stations. So a train that stops at Station A may next go to station B, but after that goes to C and D, whereas another train may go from A to B, then turns onto a different track so the next stop is station E, then F. So you have to be careful.

BUT WAIT, THERE'S MORE. In addition, to getting on the train that runs along the proper line, you have to get on the right "express level”. What does that mean? Well, not every train stops at every station. A train in the above example may come from somewhere, zip right past station A without even slowing down, and stop at B, then skip C altogether and stop at D. So if you just want to get from B to C, you're out of luck if you get on that train. (Well, you have to double-back. But make sure you don't get on an ”express" train that skips C on the way back, as well...) On top of this, add transfers, and no fewer than FOUR level of express... sometimes I'm amazed that I make it to work in the morning at all.

Of course, I can see the necessity of all this... if every train stopped at every station, it would take forever to get anywhere. So the complexity is necessary, but brutal to comprehend, especially for a foreigner who can't read Kanji, because the train's route and the express level are written in Kanji only. So I end up with four sheets of schedules and frantically comparing characters to make sure I end up on the right train (and get off at the right stations). So far, I’ve missed my stop only once, and fortunately had no trouble doubling back to get to my dorm...

A neat thing here is the elevators. They’re not much different from the ones at home, but they have one enhancement. When you push the call button, a chime sounds and the light above the elevator that will come turns on. 

When the elevator arrives, a different chime is heard and the doors open. So I can't play that childhood game of standing in front of the elevator I guess is going to arrive...

A lot of things are signalled by chimes here. Before an announcement, a chord (or series of notes) is played, on trains, buses, and in stations. If a train is going to charge through the station (see above), another (this time discordant) sound is made.

I haven't had much time to see anything outside of my dorm->work->dorm circuit yet. I landed in Japan around 3:30 pm (Japan time, I have no idea what time my body was on) on Monday, and Tuesday morning at 8:30 I was at work. After work, I go back to the dorm, eat supper, bath, shower, and go to sleep.

Tonight is my "welcome party", and I suspect that I will be expected/forced to consume large quantities of various nuns of alcohol. Fine, except I just made plans to see horse racing (I think that's what it is) for tomorrow, and I have to be ready to go by 8:30 am.... that may be painful.

Apart from communication frustration caused by my language shortcomings, I haven't really felt any of the "culture shock" that I was told to expect. That will probably come, though. After all, it's only been four days.

Keep in touch.

Gambatte kudasai!

Leslie 

Tuesday, July 28, 2026

A lost personal travelogue, found 31 years later

As a child, I was fascinated with Japan. It was a growing, successful country with a rich history that was very different from what I grew up with in Canada. I took several Japanese language electives in my first three years of undergrad, and in the fall of 1994 I learned that I had been accepted into the Co-op Japan program. 

I would be working for NTT (Nippon Telegraph and Telephone) in one of their research labs, investigating potential high bandwidth consumer applications for video databases. 

In May 1995 I went to Vancouver for a month of near immersive Japanese language training and acculturation, and in early June 1995 I arrived in Japan. I started writing emails to friends and family (after convincing several family members to get an email address, something many of them saw no need for at the time) shortly after my arrival (this was before the era of travel blogs). 

Several years ago, I found that the CD on which I had backed up these emails was corrupted. I asked everyone I was still in contact with if any of them still had copies. I posted on Facebook. Unsurprisingly, no one still had email archives that stretched back nearly thirty years. 

Then, last week, an old friend from high school contacted me. She's moving back to Canada so was going through boxes she hadn't opened in decades, and in them found printed copies of my Japan Journals. She scanned them, and (after correcting the (many!) errors made by Acrobat's image->text feature) I now have my Japan Journals again. 

I will start publishing them on this blog, unedited and in full, starting on Sunday, with a new Journal coming out every two weeks. 

It's been a blast rereading these after all these years. I hope you enjoy. 

Leslie

Wednesday, June 24, 2026

Podcast for Inquiry S05E12: We’ve been here before: Apocalypses past and present with Lizzie Wade

Lizzie Wade is the author of APOCALYPSE: How Catastrophe Transformed Our World and Can Forge New Futures.  She is a science writer focusing on archaeology and anthropology, a contributing correspondent for Science, and her work has also appeared in Wired, Archaeology, National Geographic, and Slate. Follow her work via The Antiquarian newsletter at theantiquarian.email

The conversation starts with how ancient Egypt, which was very hierarchical and funneled lots of resources to its ruling class, collapsed when a prolonged drought struck. Lizzie explains how the Mayan civilization still very much existed when it was first contacted by the Spanish, despite the centralized state dissolving centuries earlier. Lizzie ponders whether there are grand themes in the study of history, or if it’s just one damn thing after another. According to Lizzie, contemporary society is facing its own apocalypse, but there are options available to us to address it. 


There are two great conferences taking place in Ontario in August 2026: 

Support Podcast for Inquiry on Patreon, subscribe wherever you listen to podcasts (Spotify Apple YouTube Music Deezer Player.fm), or listen here:  

A video recording is also available: 




Wednesday, June 10, 2026

Leslie's Diatribes #5: The Arc of the Moral Universe

 Today's bonus episode isn't really a diatribe. I spoke about CFIC for a few minutes at the 2026 WeCanReason conference in early May. The brief talk wasn’t recorded but seemed to resonate with many attendees, so I recorded a new version for Podcast for Inquiry subscribers. 

As with all Diatribes, the opinions expressed are mine alone and do not represent CFIC or any other organization.

Listen to my diatribe here:

A video recording is also available:





Wednesday, June 03, 2026

Podcast for Inquiry S05E11: Everyone - including you! - is intensely creative. Dr. Caroline Brookfield explains.

Dr. Caroline Brookfield is an author, speaker, and entrepreneur. Caroline helps "non-creatives" connect with a creative mindset to build confidence in change, buffer against burnout, and leverage individual originality for adaptability and problem-solving, even when facing the most perplexing challenges.

Today’s conversation starts with a definition of creativity. Caroline distinguishes between Big C, small c, and mini-c creativity. Can AI be creative? Is scientific investigation a creative act? Caroline delves into her DANCE model - the five habits that will allow anyone to harness their creative energy.

Support Podcast for Inquiry on Patreon, subscribe wherever you listen to podcasts (Spotify Apple YouTube Music Deezer Player.fm), or listen here:  

A video recording is also available: 




Thursday, May 21, 2026

Podcast for Inquiry S05E10: Rooting out biases in medical studies and health advice with Dr. Christopher Labos


Dr. Christopher Labos is a cardiologist and an affiliate member of the Department of Global and Public Health of McGill University. He is a columnist with the Montreal Gazette and Medscape, featured on the Sunday Morning House Call on CJAD radio, and has a regular TV segment with CTV Montreal and CBC Morning Live. He hosts the award-winning podcast “The Body of Evidence.”  He is the author of “Does Coffee Cause Cancer?” a story about food epidemiology and why food headlines are usually wrong. Occasionally, he finds time to practice as a cardiologist so he can buy groceries.  

Christopher starts by answering the question his book asks - Does coffee cause cancer? We then talk about how nonexperts can reasonably interpret studies, and whether there is any benefit to listening to health advice beyond “Don’t smoke, exercise, and eat lots of fruit and vegetables.” I share one of my favourite xkcd web comics when Christopher describes various sources of bias in studies and the difference between frequency and Bayesian analysis when interpreting results.

Support Podcast for Inquiry on Patreon, subscribe wherever you listen to podcasts (Spotify Apple YouTube Music Deezer Player.fm), or listen here:  

A video recording is also available: 




Wednesday, May 06, 2026

Podcast for Inquiry S05E09: Religion, theism, and race: The Black Practice of Disbelief with Dr. Anthony Pinn

Dr. Anthony Pinn is a professor, prolific author and much sought-after lecturer committed to academic rigor. Known internationally as a leading expert in the field of African American religion, Dr.  Pinn’s teaching and research interests span liberation theologies, black religious aesthetics, religion and popular culture, and African American humanism. 

On today’s episode, I speak with Dr. Pinn about his book The Black Practice of Disbelief. We start with how he defines religion, which might differ slightly from what many Inquirers understand. We talk What distinguishes Black Humanism from Humanism in general, and the need to partner with progressive theists to achieve the social change Humanists strive for. Black Humanists are often considered outsiders even within the Black community, a minority within a minority. Nonetheless, according to Dr. Pinn, Black Humanism is always about what we can do to reduce suffering in this world.

Support Podcast for Inquiry on Patreon, subscribe wherever you listen to podcasts (Spotify Apple YouTube Music Deezer Player.fm), or listen here:  

A video recording is also available: 




Wednesday, April 22, 2026

Podcast for Inquiry S05E08: Richard Carrier believes Secular Humanism is the best political philosophy

Richard Carrier is the author of Sense and Goodness without God, On the Historicity of Jesus, The Scientist in the Early Roman Empire, and many other books, chapters, and articles. With a Ph.D. in ancient history from Columbia University, he specializes in the modern philosophy of naturalism, the origins of Christianity, and the intellectual history of Greece and Rome. 

In today’s episode, Richard defends the premise that a government run along secular humanist principles is the best form of societal governance. His two core tenets are that human interests matter above all, and that rational, evidence based reasoning makes everyone better off. Richard and Leslie explore these two concepts in depth, then compare secular humanism to other possible governing philosophies.

Further reading and watching:

Support Podcast for Inquiry on Patreon, subscribe wherever you listen to podcasts (Spotify Apple YouTube Music Deezer Player.fm), or listen here:  

A video recording is also available: 



Saturday, April 18, 2026

Secularism in Canada Webinar for Humanist Canada

 Last week I had the pleasure of presenting Secularism in Canada to the membership of Humanist Canada. The talk was well received and the questions following the webinar demonstrated people were attentive and engaged. The Q&A was private, but the presentation was recorded and you can view my updated talk on the history, current state, and future of secularism in Canada. 

I hope you enjoy.